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Introduction

One of the strongest tools in possession of a sovereign State is taxation. It does not only raise revenue that is used to govern but also influences economic behavior, redistributes wealth, and promotes social justice. All taxation systems possess some underlying principles that support the manner and reasons why taxes are levied. Two principles have always formed the philosophy of fiscal policy in different jurisdictions, which are the Ability to Pay Principle and the Benefit Principle, the classical beliefs on taxation.

The Benefit Principle implies that people ought to give back to the government revenue in terms of the benefits they get through government services. It is based on the concept of mutuality between a citizen and the State. The Ability to Pay Principle, on the other hand, asserts that the determination of tax should be in accordance with the economic ability of the taxpayer regardless of the magnitude of direct benefit received by the individual on the services offered by the government. On this strategy, taxing would be an instrument of distributive justice and equity.

When the socio-economic inequality, developmental factors and the welfare goals, exist and co-exist as they are in the Indian context, it is of paramount concern to establish the correct principle on which taxation should be founded. A review of the Income-tax Act, 1961, constitutional values, and landmark judicial decisions will demonstrate that the system of taxation in India is mainly based on the principle of the Ability to Pay, which, however, has certain remnants of the Benefit Principle.

Theoretical Foundations of the Benefit Principle

Benefit Principle is classical in nature. It perceives taxation as payment of service provided by the State. Under this principle, the higher a person receives the benefit of the public goods and services, the higher the tax burden should be imposed on him or her. This theory tries to concur with equity in exchange just as a marketplace transaction.

On the surface, the principle seems to be fair. As an example, people who travel a lot on highways pay toll fees; shoppers and customers who buy goods and services pay indirect taxes; companies that use the infrastructure of the state pay in the form of various fees. The rationale is that the amount of tax paid should be proportional to use or gain.

But the application of the Benefit Principle in a contemporary welfare State has serious hindrance. Collective goods include public goods like national defence, judicial administration, environmental protection, public health systems and inner security. They are goods that are non-excludable, non-rivalrous such that no one can be denied to consume it and the consumption by one does not affect the consumption of another. The amount of benefit that each individual will have due to such services is therefore not determinable.

Further, Benefit Principle supposes some relative equality in economic capacity. It fails to consider the fact that a given contribution of a set sum of money is a minor sacrifice to an affluent person and a crippling burden to an income earner with a low income level. Strict observation of this principle, therefore, can only give retrogressive results.

The Ability to Pay Principle and the Idea of Economic Justice

The Ability to Pay Principle was founded to circumvent the shortcomings of benefit-based taxation. It has its basis in the concept of vertical equity -that taxpayers who are more financially endowed should contribute more to the community coffers. This principle is not related to the quantification of the particular advantages derived out of the State. Instead, it acknowledges that taxation should be sensitive to variations in the economic capabilities.

The doctrine is based on the idea of equal sacrifice. Although people might not contribute the same sum, the amount that one is charged should be a fair share based on their earnings or wealth. This leads to progressive taxation whereby tax rates rise with increase in income. It also justifies exemptions, deductions and allowances that are aimed at preserving basic living standards.

The Ability to Pay Principle, which is a key tool of redistributive justice, would be an important tool in a developing state such as India where redistribution is still needed and the distribution of income is still a problematic issue. It takes taxation as a tool of social balancing rather than a tool of revenue.

Statutory Reflection in the Income-tax Act, 1961

The primary influence of the Ability to Pay Principle is very evident in the Income-tax Act, 1961. Under the Act, 4, the income of an assessee is subject to the charge of income tax on the total income. The tax is imposed not on the gains received but, on the income, received or accrued. Income is also considered as a surest measure of the economic power.

The section 5 describes the extent of total income and assigns the taxable status to the residential status. The inclusion in total income of the income place depends on whether it is received, deemed to be received, accrued or deemed to accrue in India. Once again, it focuses more on economic nexus and earning capacity and not on measuring benefit.

A structural mechanism to measure and arrange taxable capacity is the categorization of income into five different groups, namely, salary, house property, profits and gains of business or profession, capital gains, income of other sources. The heads have certain provisions of computations, deductions, and allowances that perfect the measurement of real income.

The Ability to Pay Principle is also supported by the progressive rate structure that is used in India. Increased income slabs receive increased tax rates. The slab system of the traditional and new tax regime provides such that those earning more capacity bear more of the tax burden. This kind of advancement is indicative of legislative interest to harmonize taxation with financial abilities.

Deduction under Chapter VI-A e.g. 80C, 80D, 80E, etc. are also sensitive to individual situations. Such provisions enable the taxpayers to deduct their investments, medical insurance payments, education loan interest, and charitable gifts in the reduction of their taxable income. Through this, the law acknowledges the fact that some gross income may not be disposable income hence streamlining the ability measure.

 Indirect Taxation and the Limited Operation of the Benefit Principle

Direct taxation in India is very much based on the Principle of Ability to Pay but the Benefit Principle is a bit introduced in the indirect taxation and more so the Goods and Services Tax. GST is a consumption tax, which is imposed on the supply of goods and services. Those with a higher consumption level of goods pay higher taxes at an absolute level. Tax in this narrow meaning is equivalent to economic participation and consumption.

Nevertheless, indirect types of taxes are usually viewed as being regressive since they charge equal rates to all income levels. A low income earner who buys basic commodities is charged the same tax rate as a rich person who buys the same commodities. Thus, even though GST resembles in some of its aspects the benefit-based reasoning, it does not substitute the inherent role of capacity-based taxation to promote fairness.

Landmark Judicial Interpretations

The Indian courts have observed that the progressive and capacity-based taxation is always valid. In Khandige Sham Bhat v. In Agricultural Income Tax Officer (1963), the Supreme Court held that progressive rate of tax is constitutional and it does not contravene Article 14 of the Constitution provided that there is a reasonable classification. The decision effectively confirms the sanity of paying varying taxes to different income levels.

The Supreme Court in CIT v. B. C. Srinivasa Setty (1981) stressed that income tax is basically tax on income and that provisions of such taxes should be well spelt out in statutory words. The Court emphasized the core role of income as the core of tax liability emphasizing the notion that taxation is pegged on the economic capacity.

Similarly, in R. K. Garg v. The Supreme Court in Union of India (1981) applied a liberal approach to economic legislation and noticed that a more flexible approach must be adopted to legislation that concerns taxation and economic policy. The Court accepted that taxation is both an economic experimentation tool and social reform and thus recognized the redistributive aspect of it.

Taken together, these rulings reveal that the courts are aware of the Ability to Pay Principle in line with constitutional equality and fiscal independence.

Broader Constitutional and Socio-Economic Perspective

Though the last fact is that the Constitution of India does not codify the Ability to Pay Principle, the spirit of the latter may be echoed in the Directive Principles of State Policy. Article 38 requires the State to support the well-being and diminished inequalities. Article 39(b) guides the State to make sure that material resources are allocated in order to serve the common good. One of the tools that would help in attainment of these goals is taxation which is applied in progressive form.

Article 265 also stipulates that no tax shall be charged or collected without being prescribed by the law. This constitutional protection is important to make sure that it is not arbitrary and applied without reason, strengthening the rule of law in taxation.

The constitutional philosophy in India therefore advocates a system in taxation that enhances equity, welfare, and distributive justice – which are more effectively attained by the Ability to Pay Principle than by absolute benefit-based principles.

Conclusion

Ability to Pay Principle/ Benefit Principle The argument between these two principles is not just an academic one; it can be seen as a clash of visions of justice and governance. The Benefit Principle presents a transactional theory of taxation which relies on reciprocity, but its practical shortcomings in a welfare State make it less effective as a first-rate guiding principle. The Ability to Pay Principle, on the other hand, allows the economic differences and ensures social justice by imposing progressive taxation.

Such review of the Income-tax Act, 1961, constitutional guidelines and judicial definitions portrays clearly that Indian taxation system is basically based on the Ability to Pay Principle. Although aspects of the Benefit Principle are applicable in the context of indirect taxation and levies based on the use, these are subordinate as opposed to primary.

Capacity-based taxation remains the most suitable and constitutionally adequate foundation of fiscal policy in a country struggling to reconcile the development of its economy and its societal needs. The Indian taxation system, thus, is an indication of the greater goal of equity in law.

 References

1. The Income-tax Act, 1961 (Act No. 43 of 1961), particularly Sections 4, 5, 80C–80U and 115BAC.

2. The Constitution of India, 1950, Articles 14, 38, 39(b) and 265.

3. Khandige Sham Bhat v. Agricultural Income Tax Officer, AIR 1963 SC 591.

4. CIT v. B. C. Srinivasa Setty, (1981) 128 ITR 294 (SC).

5. R. K. Garg v. Union of India, (1981) 4 SCC 675.

6. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (1776).

7. Richard A. Musgrave, The Theory of Public Finance (McGraw-Hill, 1959).

8. Central Board of Direct Taxes, Government of India, official publications and explanatory notes on Income-tax provisions.

9. GST Council, Overview of Goods and Services Tax framework, Government of India.

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Author: Nabeel Shaaz Suharwardy, B.A; LL. B (Hons.) Student, Lovely Professional University, Punjab

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